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A woman extends her claims equally to all men on earth. The limits of the different arts can easily be passed, and much besides native inborn gifts have to be taken into account. And so the attempt is cruel to the woman; it is the egoism of love that disregards the woman, and cares nothing for her real inner life. The matron whose whole time is taken up in looking after her husband and children, who is working in, or superintending the work of, the house, garden, or other forms of labour, ranks intellectually very low. A creature like woman, the absolute woman, who is not conscious of her own identity at different stages of her life, has no evidence of her own identity at different stages of her life, has no evidence of the identity of the subject-matter of thought. She is the mate of the worst sort of men. The interpretation put on the words was that the speaker wished to admit she had made a virtue of necessity, and would have been very glad to get rid of her virginity if she could have done so without detriment to her position in life. I believe myself that what may be called a psychological sexual traumatism is at the root of hysteria. No man of science, unless he is also a philosopher, however eminent his achievements, has that continuous unforgetting life that the genius exhibits, and this is because of his want of universality. To a man, such a scene, if he knew of it, would be absolutely repulsive, and it would be nauseous to him to be near it; woman would feverishly follow each detail, or she would become hysterical if it dawned on her what she was.


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Maternal love, then cannot be truly represented as resting on moral grounds. Her expression and her pose change with incredible swiftness; she "arranges her fringe" and her bodice, and rises, or pretends to be engrossed in her work. Everything that belongs to her original temperament and her real sense form that "other self that "unconscious mind" which can delight in obscurities and which is so open to suggestion. A woman can laugh, cry, blush, or even look wicked at will: the shrew, when she has some object in view; the "maid when she has to make a decision for herself. But there have never been any great discoveries in the world of science made by women, because the facility for truth only proceeds from a desire for truth, and the former is always in proportion to the latter. The cognition-impulse is in the end identical with the desire for immortality. The object of such a science, the character itself, is problematical.

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